Chapter 32 contains an audacious prophetic sign of future restoration. (14-15) God’s assessment of these false prophets. THE CONTEXT Chapter 33 is the last chapter of the Book of Consolation (chapters 30-33)—three hopeful chapters that promise redemption and restoration to Israel and Judah. * [3:14–18] A remnant of Israel (v. 14) will reunite with Judah (v. 18). Purpose of Writing: The Book of Jeremiah records the final prophecies to Judah, warning of oncoming destruction if the nation does not repent. Thus, the tribe of Judah was divided into only four or five families. God's own children may backslide, and often Jeremiah 31:3 “The Lord appeared to us in the past, saying: ‘I have loved you with an everlasting love; I have drawn you with unfailing kindness.’” Explanation and Commentary of Jeremiah 31:3. {P}: … Jeremiah 2 Jeremiah 3:14 Jeremiah 4 Return to the Main Player Favoriting is a great way to keep a list of sermons, programs, and ministry resources in your account. Jeremiah calls out for the nation to turn back to God. ... 3. onwards. Jeremiah 3:14 14 “Return, u faithless people,” declares the Lord , “for I am your husband. The fulfillment of the promise began with the return to Palestine after the Babylonian exile, but is complete only in Christianity. For this reason a man in antiquity might change his name at Jeremiah 3:18 The kingdom divided when King Solomon’s son Rehoboam came to the throne. Jeremiah 3:1-25. Jeremiah 3:15. Jeremiah Chapter 3 Verse 14 Alphabetical: a am and bring choose city clan declares faithless family for from husband I LORD master O one people Return sons take the to town two will you your Zion Zion' OT Prophets: Jeremiah 3:14 Return backsliding children says Yahweh (Jer.) considering the disparity between the two parties, and it always All rights reserved. Christol. Jeremiah 9 is a part of the Fourth prophecy (Jeremiah 7-10) in the section of Prophecies of Destruction (Jeremiah 1-25). All of them were children by national adoption, and some by special grace, and yet "backsliders", O monstrous ingratitude! v I will choose you—one from a town and two from a clan—and bring you to Zion. : deal wisely, possess, and show wisdom; the latter is as noun generally השׂכּל , Daniel 1:17; Proverbs 1:3; Proverbs 21:16, but is found also as infin. It begins with the end of the Babylonian exile, in so far as at that time individual members of the ten tribes may have returned into the land of their fathers; it is continued in Messianic times during the lives of the apostles, by the reception, on the part of the Israelites, of the salvation that had appeared in Christ; it is carried on throughout the whole history of the Church, and attains its completion in the final conversion of Israel. I am married unto you.—The tender pity of Jehovah leads Him to offer pardon even to the adulterous wife. [17] Jeremiah 3:14 Context. 344-345). But it’s also one of the most misquoted verses in the Bible. Jeremiah 29:11 is one of the most famous verses in the entire Bible. They said: 2 “Inquire now of the Lord for us because Nebuchadnezzar [] king of Babylon is attacking us. To get what Jeremiah 3:14 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. This relation, as it is a very near one, so it is very astonishing, considering the disparity between the two parties, and it always continues; love, the bond of it, never alters; the covenant, in which this transaction is carried on, is ever sure; and Christ always behaves agreeably to it; wherefore it is base ingratitude to backslide; and reason there is sufficient why his backsliding spouse should return to him. in a civil sense as a nation, ( Jeremiah agreeable to which is Jarchi's note, "because I am your Lord, and it is not for my glory, (or honour) to leave you in the hand of enemies.''. I will take you, one from a city and two from a family, and I will bring you to Zion. Jeremiah 3:14. Read more Share Copy 4. Commentary, Jeremiah 33:14-16, Kathryn Schifferdecker, Preaching This Week, WorkingPreacher.org, 2009. can be referred only to the marriage of Israel at the conclusion of the covenant on Sinai, and must be translated accordingly: I am your husband, or: I have wedded you to me. This is demanded by the grounding כּי; for the summons to repent cannot give as its motive some future act of God, but must point to that covenant relationship founded in the past, which, though suspended for a time, was not wholly broken up. for I am married unto you; “Turn, O backsliding children, saith the Lord; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:” 3. "backsliders", and yet "children", still the relation continues, I will choose you—one from a town and two from a clan—and bring you to Zion. and she leaves him and marries another man, should he return to her again? Jeremiah 3:8 Judah (the Southern Kingdom, the tribes of Judah and Benjamin) was destroyed by the Babylonian Empire in 586 b.c. I will take you, e one from a city and two from a family, and I will bring you to f Zion. The verse has only one meaning. ) Thus, Jeremiah wrote the passage we have read today while he was sitting in prison. I will take one of you from each town and two from each clan, and I will bring you back to Mount Zion. He lives, loves, weeps, and suffers in delivering Yahweh's prophecies of destruction, but he also experiences the joy in foretelling the hopeful message of his people's future return, spiritual renewal, and restoration of covenant fellowship with Israel's Almighty God. 12 Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD; and I will not cause mine anger to fall upon you: for I am merciful, saith the LORD, and I will not keep anger for ever. Satan's temptations, and the enticing snares of the world; but last day, when all are gathered in and prepared for him. Jeremiah 48:47 “Yet I will restore the fortunes of Moab In the There is no evidence for the meaning loathe, despise, which Ges. agreeable to which is Jarchi's note. Study Jeremiah 3 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. That means that he was God's spokesman. 15 Then I will give you shepherds after my own heart, who will lead you with knowledge and understanding. 1 “If a man divorces his wife. Quite aside from the point is Hitz. Kimchi, Pococke, A Schultens, and others, attribute to the word בּעל; against this, cf. see ( Jeremiah Author: Jeremiah chapter 1, verse 1 identifies the Prophet Jeremiah as the author of the Book of Jeremiah. The promise of what God will do if Israel repents is given only from ולקחתּי (with ו consec.) 1 Kings 2:3). "In the whole of the long series of Israelitish rulers we find no Jehoshaphat, no Hezekiah, no Josiah; and quite as might have been expected, for the foundation of the throne of Israel was insurrection" (Hgstb.). and so the Syriac version, "I delight in you"; which carries in it a much more engaging argument to return, and agrees with what follows: and I will take you one of a city, and two of a family: or tribe, or country; for sometimes a whole country is called a family, as in Jeremiah 1:15 and here it must design more than a city; for otherwise there are many families in a city; the meaning is, according to Kimchi, that though there may be but one Jew in a city of the Gentiles, or two only in a nation, the Lord would take them from thence; and, according to others, that though one or two, or a few, here and there one of the backsliders, should return to him by true repentance, he would receive them graciously; the smallness of their number would be no objection to him; which is a sense not to be despised: but the phrase seems to denote the distinguishing grace of God to his people; which appears in the choice of them in his Son; the redemption of them by him; and the sanctification of them by his Spirit; and very few are the objects of his grace, as it were one of a city, and two of a tribe; however, they shall none of them be lost, notwithstanding their backslidings, to which they are bent: for it is added. Sermon Jeremiah 2:1-13 Cracked Cisterns Richard Niell Donovan Most people haven't read the book of Jeremiah, so I need to explain what he was talking about. Jeremiah 3:14 NIV “Return, faithless people,” declares the LORD, “for I am your husband. turn unto him by repentance, and to doing their first works; Right in the centre of Jeremiah is a passage which prophesies of peace, prosperity, comfort and hope for the kingdoms of Israel and Judah. 'It will never enter their minds or be remembered; it will not be missed, nor will another one be made." But I will restore their fortunes and will have mercy on them.'" for I am married unto you; in a civil sense as a nation, Jeremiah 31:32, and in a spiritual sense to a remnant of them; Christ is the bridegroom, the church is the bride, which he has secretly betrothed to himself in eternity; openly in time, at the conversion of everyone of them; and will more publicly at the last day, when all are gathered in and prepared for him. Jeremiah 3:14 14 “Return, O backsliding children,” says the Lord ; d “for I am married to you. Perhaps the Lord will perform wonders for us as in times past so that he will withdraw from us.” So, in the spiritual Israel, God gathers one convert here, another there, into His Church; not the least one is lost (Mt 18:14; Ro 11:5; compare Jer 24:5-7). The numbers one and two themselves show us that משׁפּחה is a larger community than the inhabitants of one town, i.e., that it indicates the great subdivisions into which the tribes of Israel were distributed. This Nam etiamsi ego tam graviter laesus a vobis fuerim, quia fefellistis fidem mihi datam, tamen maneo in proposito, ut sim bovis maritus;...et perinde ac si mihi semper fidem praestitissetis, iterum assuman vos, inqiut."). (translation: Tagalog: Ang Dating Biblia (1905)) 14 “Return, O backsliding children,” says the Lord; “for I am married to you. but thou hast played the harlot with many lovers; yet return again to me, saith the LORD. בּעלתּי, for this, even if taken prophetically, cannot refer to a renewal of marriage which is to take place in the future. I will choose you—one from a town and two from a clan—and bring you to Zion. Proud member 6. in practice, when private prayer is restrained; public worship is Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion: turn back, ye children who have turned away. Turn, O backsliding children, saith the Lord "rule" certified (lxx διότι ἐγὼ κατακυριεύσω ὑμῶν); it cannot be proved from Isaiah 26:13. Browse Sermons on Jeremiah 3:15. Date of Writing: The Book of Jeremiah was written between 630 and 580 B.C. We are not to become discouraged if our life appears mundane or our ministry seems unfruitful. The perf. and Grot., to the return from the Assyrian and Babylonian exile; and although the majority of commentators take it so, it can as little be solely referred to the Messianic times or to the time of the consummation of the kingdom of God. Jeremiah 9:23. Jeremiah 3:14 New King James Version (NKJV). No entry exists in Forerunner Commentary for Jeremiah 3:14. The Septuagint version is, "because These prophesies were accomplished in the letter, after the edict of Cyrus, when several of the Israelites returned … 40 The word came to Jeremiah from the Lord after Nebuzaradan commander of the imperial guard had released him at Ramah. Jeremiah 29:11 is no different. This is the name of one of the major prophets of the Old Testament, the author of the Book of Jeremiah and the Book of Lamentations (supposedly).He lived to see the Babylonian destruction of Jerusalem in the 6th … Jeremiah 3:14, NIV: "Return, faithless people,' declares the LORD, 'for I am your husband. The words of Jeremiah offer the same comfort to our hearts today. 3:12-13 ardently calls for their return for He will be gracious to them and His specific actions in this regard are spelt out in Jer.3:14-15. continues; love, the bond of it, never alters; the covenant, in They will be gathered and shall constitute the New Israel, blessed of God (Romans 11:5). I will rule over you." This week’s passage continues the lectionary’s sampling of texts that deal with the multi-faceted theme of judgment in the book of Jeremiah. (16-17) A merciful promise to the nations. As punishment for the sins of Judah, God was going to send the Babylonians to destroy Jerusalem and the temple and to carry away many of the people to Babylon. We'll send you an email with steps on how to reset your password. Jeremiah 2:8, Jeremiah 2:26). (14-15) A promise of retribution and a promise of restoration. Kimchi's father interprets the word used by "I loath you", or I am weary of you; the reverse of which is the Targum. 11 And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah. 14:2-6 - Jeremiah bemoans the drought. p. 375; nor is the sig. always behaves agreeably to it; wherefore it is base ingratitude The Ingathering-- Jeremiah 31:7-14, Psalm 147:12-20, Ephesians 1:3-14, John 1:(1-9) 10-18-- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Bethany Peerbolte-- Second Sunday after Christmas - B, Epiphany of the Lord - B-- 2021 But you have lived as … These verses speak to a community of migrants and refugees. Both these words are used adverbially. Jeremiah 3:14, ESV: "Return, O faithless children, declares the LORD; for I am your master; I will take you, one from a city and two from a family, and I will bring you to Zion." to backslide; and reason there is sufficient why his backsliding 84 Nor is there an instance of such a meaning. "Out of God's purifying judgment upon his apostate people shall come a few refined souls. To Zion - To the true Church. This acceptation is, however, not suitable to the perf. 15 Then I will give you shepherds after my own heart, who will lead you with knowledge and understanding. דּעה is a noun, and השׂכּיל an infin. I will choose you-one from a town and two from a clan-and bring you to Zion. Jeremiah 3:13. 3 Then I went down to the potter’s house, and there he was, making something on the wheel. (See Jeremiah 25:8–14 for one example.) Turn,—for I am married, &c.— Turn—and though I have rejected you, I will take you one of a city, and two of a tribe, or country: that is to say, "I will receive you, though there should be but one from a city willing to return, and two for a province, or tribe." 3. wanting; when they get into a carnal sleepy frame of spirit, and Jeremiah was a prophet. D. The UBS Handbook For Translators outlines the unit as follows (pp. I will choose you—one from a town and two from a clan—and bring you to … secretly betrothed to himself in eternity; openly in time, at the conversion of everyone of them; and will more publicly at the The former Israelite community, represented by the ark of the covenant, will be replaced by a universal alliance, symbolized by Jerusalem, the Lord’s throne, to which all nations will be gathered (v. 17). 14 “Return, faithless people,” declares the Lord, “for I am your husband. 3:14-15 when Jeremiah is rebuking the Jews for their widespread idolatries (Jer. God will take them selectively from different cities and families to return to Zion. absol. special grace, and yet "backsliders", O monstrous ingratitude! The repeated call שׁוּבוּ, Jeremiah 3:14, is, like that in Jeremiah 3:12, addressed to Israel in the narrower sense, not to the whole covenant people or to Judah. 11 And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah. take you one of a city—Though but one or two Israelites were in a (foreign) city, they shall not be forgotten; all shall be restored (Am 9:9). However national the apostasy, it does not involve in its guilt the few who are faithful, and the promises are still their rightful possession. The Israelites have been suffering the discipline of God for failure to keep their side the covenant they have made with him. Jeremiah 3:13 : Jeremiah 3:15 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. JEREMIAH 3:15. This we may see from "bring you to Zion," which is intelligible only when we look on Zion as the seat of the kingdom of God; and yet more clearly is it seen from the further promise, Jeremiah 3:15-17, I will give you shepherds according to my heart, etc. which this transaction is carried on, is ever sure; and Christ "The opening movement assigns to Jeremiah, while still imprisoned, a vision shall not that land be greatly polluted? Jeremiah heard this Word from the Lord while he was confined. ii. The "backsliding sons" are "the backsliding Israel" of Jeremiah 3:7, Jeremiah 3:8, Jeremiah 3:11., and of Jeremiah 3:22. They speak to those who have been torn from their homes and homelands, who have seen their loved ones die or disappear. 14:10-12 - YHWH replies with a threat instead of mercy (Note: Calvin gives it rightly: "Dixerat enim, se dedisse libellum repudii h. e. quasi publicis tabulis se testatum fuisse, nihil amplius sibi esse conjunctionis cum populo illo. Jeremiah 3:16 Parallel Verses [⇓ See commentary ⇓] Jeremiah 3:16, NIV: "In those days, when your numbers have increased greatly in the land,' declares the LORD, 'people will no longer say, 'The ark of the covenant of the LORD. The ancients, however, always considered the background and meaning of a name. He begins by From the Hebrew name יִרְמְיָהוּ (Yirmiyahu) meaning "YAHWEH will exalt", from the roots רוּם meaning "to exalt" and יָה referring to the Hebrew God. Jeremiah 3:14 New American Standard Bible - NASB 1995 (NASB1995) ‘Return, O faithless sons,’ declares the LORD; ‘For I am a master to you, And I will take you one from a city and two from a family, And I will bring you to Zion. Jeremiah 3:14 - Kayo'y manumbalik, Oh tumatalikod na mga anak, sabi ng Panginoon, sapagka't ako'y asawa ninyo; at kukuha ako sa inyo ng isa sa isang bayan, at dalawa sa isang angkan, at dadalhin ko kayo sa Sion. This promise is not only not contradictory of those which declare the restoration of Israel as a whole; but it is rather a pledge that God will forget no one who is willing to be saved, and shows the greatness of the divine compassion. God in Jer. 4. 1 They say, If a man a put away his wife, and she go from him, and become another man’s, shall he return unto her again? Out of that tragic and difficult time comes a ray of hope for all those who know the Lord. Would not the land be completely defiled? Christians love this verse. The limitation to the “one” and the “two” is after the manner of Isaiah’s reference (Isaiah 1:9) to the “remnant” that should be saved, and reminds of the “ten righteous men” who might have saved the cities of the plain (Genesis 18:32). Jeremiah 33 3 Meaning | God Wants Us To Do This. He doesn’t think little of our repeated appeals to … 1. One of a city, and two of a family.—The latter word is the wider in its range of the two—a clan, or tribe, that might embrace many cities. Jeremiah 3:14 ‘Return, O faithless sons,’ declares the Lord;‘For I am a master to you,And I will take you one from a city and two from a family,And I will bring you to Zion.’ God Rejects Zedekiah’s Request. Jeremiah 3:12 Lit cause My countenance to fall. Philippians 3:14(NASB) Verse Thoughts. Jeremiah 33:3 “Call to me and I will answer you and tell you great and unsearchable things you do not know.” Explanation and Commentary of Jeremiah 33:3. They will feed you דּעה . Turn, O backsliding children, saith the Lord. Jeremiah 22:4. Jeremiah 2:23 . In Jeremiah 3:18 also Judah is mentioned only as it is in connection with Israel. Jeremiah 3:14 (King James Version) ... Jeremiah 3:15 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. I will choose you--one from a town and two from a clan--and bring you to Zion. As to the historical reference, it is manifest that the promise cannot be limited, as it is by Theodrt. 14 “Return, O backsliding children,” says the Lord; “for I am married to you. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Jeremiah 3:14 New King James Version (NKJV). relation, as it is a very near one, so it is very astonishing, All of them were children by national adoption, and some by Please enter your email address associated with your Salem All-Pass account, then click Continue. There are sixteen references to godliness in Scripture. Jeremiah 3:14-22 New International Version (NIV) 14 “Return, faithless people,” declares the Lord, “for I am your husband. I will choose you—one from a town and two from a clan—and bring you to Zion. He doesn’t grow impatient with our pathetic cries. Jeremiah, like Isaiah, is an anthology and is not structured chronologically. which is owing to the prevalence of indwelling sin, the force of Once a man or woman has trusted the Lord Jesus as Saviour, he embarks on a race through life to the finishing post. “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future” (Jeremiah 29:11). Jeremiah 29 is addressed to the exiles in Babylon. Salem Media Group. and Diet. By shepherds we are not to understand prophets and priests, but the civil authorities, rulers, princes, kings (cf. Hgstb. They speak to those who have suffered at the hands of an empire’s ruthless power—threatened, coerced, and terrorized into conformity with the ways … Continue reading "Commentary on Jeremiah 31:7-14" Like Jeremiah, we are called to be faithful in the work that God has given us to do. Therefore, the false prophet would pervert it to another meaning and would speak after the fashion of the true prophet in order that they should believe him. As regards form, the promise attaches itself to the circumstances of the earlier times, and is not to be understood of particular historical rulers in the period after the exile; it means simply that the Lord will give to Israel, when it is converted to Him, good and faithful governors who will rule over it in the spirit of David. Jeremiah Freed. Whenever problems occur in our earthly lives, we always find refuge in the Word of God and … His situation looked bleak, as this was not a good time to be a true prophet of God. but thou hast played the harlot with many lovers; yet return again to me, saith the Lord.. 2 Lift up thine eyes unto the high places, and see where thou hast not been lien with. do; either in heart, when love waxes cold, faith declines, zeal It is one of seven qualities we are instructed to add to our faith after we become Christians. Copyright © 2021, Bible Study Tools. Jeremiah 3 - "They say, 'If a man divorces his wife, And she goes from him And becomes another man's, May he return to her again?' Jeremiah 3:14 Context. But the Davidic dynasty culminates in the kingship of the Messiah, who is indeed named David by the prophets; cf. Thus says the LORD: ... Jeremiah need not despair at the seeming prosperity of the wicked and trouble of the righteous; God would move all things according to His perfect plan. in the Lex., following the example of Jos. All of them are in the New Testament, and most of them occur in 1 Timothy and 2 Peter. And so did Hananiah son of Azzur do. The knowledge and wisdom consists in the keeping and doing of the law of God, Deuteronomy 4:6; Deuteronomy 29:8. Readings: Jeremiah 31:7–14, Ephesians 1:3–14 & John 1:1–18 This week’s reading from the Old Testament comes from the book of the prophet Jeremiah, and like the reading we had last Sunday, from the book of the prophet Isaiah, it con>nues the theme of the return of … God doesn’t get angry at you for asking him to do the things he’s already determined to do. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. While almost everyone knows what this verse says, few people know what the real Jeremiah 29:11 meaning is in context. 14:17-18 - Jeremiah's vision of the coming destruction 14 Return, faithless people,' declares the LORD, 'for I am your husband. This may not only be gathered from the parallel passage, Jeremiah 23:4, but is found in the כּלבּי, which is an unmistakeable allusion to 1 Samuel 13:14, where David is spoken of as a man whom Jahveh has sought out for Himself after His heart (כּלבבו), and has set to be prince over His people. "backsliders", and yet "children", still the relation continues, O … But you have played the harlot with many lovers; Yet return to Me," says the LORD. Jeremiah 3:14 Keil and Delitzsch Biblical Commentary on the Old Testament An indispensable element of the return is: Acknowledge thy guilt, thine offence, for grievously hast thou offended; thou art fallen away (פּשׁע), and תּפזּרי את־דּרכיך, lit., hast scattered thy ways for strangers; i.e., hither and thither, on many a track, hast thou run after the strange gods: cf. This Messianic reference of the words is here the ruling one. Put simply, godliness is living a fruitful, obedient Christian life. 5. 85 The word is taken sometimes in a limited sense, and means what we understand by family: but it has here evidently a more extended meaning, and signifies a tribe, a community; for it includes more than a city. The fulfilment is accomplished gradually. Jeremiah 3:14: "Return, faithless people," declares the Lord, "for I am your husband. Jeremiah 3:14 “Return, faithless people,” declares the LORD, “for I am your husband. And the LORD said to me, “The prophets prophesy lies in My name. בּעל means only, own, possess; whence come the meanings, take to wife, have oneself married, which are to be maintained here and in Jeremiah 31:32. JEREMIAH: MAN AND PROPHET The year 627 BC was a crucial one in the history of redemption. God will not leave them, he calls unto them again and again to Once a person has been born again they are to grow in grace and in a knowledge of the Lord Jesus Christ. Such is its meaning in Jeremiah 8:3; and in Amos 3:1, it comprehends the whole community of Israel. Would not that land be greatly polluted? Commonly this verse is read as a personal promise that is written to us. בּעלתּי בכם, here and in Jeremiah 31:32, is variously explained. Jeremiah 3:14. Jeremiah 3 - They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? 3:22 ) and the arguments used to engage to it follow, One of a city, and two of a family - The family (in Hebrew) is far larger than a city, as it embraces all the descendants of a common ancestor. While Jeremiah languished in that prison, the Lord came to him with a word of hope, blessing and promise. The words, I take you, one out of a city, two out of a race, are not with Kimchi to be so turned: if even a single Israelite dwelt in a heathen city; but thus: if from amongst the inhabitants of a city there returns to me but one, and if out of a whole race there return but two, I will gather even these few and bring them to Zion. O marvellous grace! As mentioned in the "Text" section, verses 8:23 + 9:1-25 in the Hebrew Bible below are numbered as 9:1-26 in Christian Bibles. But if Israel will return to the Lord, He will give it rulers according to His heart, like David (cf. Christ is the bridegroom, the church is the bride, which he has Jeremiah probably hoped to explain or excuse the lack of repentance among the people and leaders of Judah. We are called to speak a word of hope and promise in a world often filled with fear and uncertainty, even despair." 2 When the commander of the guard found Jeremiah, he said to him, “The Lord your God decreed this disaster for … "The same proclamation is given today to us, inheritors of Jeremiah's task. Video Biblical Commentary Jeremiah 33:14-16 EXEGESIS: JEREMIAH 30-33. 14:13 - Jeremiah blames the situation on the false prophets. 14:10-12 - YHWH replies with a threat instead of mercy. National restoration; universal redemption and the spiritual healing of both the northern and southern kingdoms are the key elements, while echoes of God's judgement on the wicked precede and follow this message of hope for Israel. Jeremiah 3:14 GNB “Unfaithful people, come back; you belong to me. Jeremiah 3:14 ‘Return, O faithless sons,’ declares the Lord;‘For I am a master to you,And I will take you one from a city and two from a family,And I will bring you to Zion.’ Ezekiel 34:23; Hosea 3:5), who did wisely (משׂכּיל ) in all his ways, and with whom Jahveh was (1 Samuel 18:14.; cf. which calls, at length, through powerful grace, become effectual; 14:7-9 - the people of Judah confess their sin and ask for help. Video; Jeremiah 2:1-8; Spiritual Apostasy: We must guard against taking God's love and grace for granted and bowing down to modern-day idols in our own cultural environment. As the subsequent verses of the chapter reveal, Judaea would not learn, having fallen completely in love with the Baalim and their licentious worship. Nam exilium erat instar divortii. Has been born again they are to grow in grace and in 31:32... You to Zion. to understand prophets and those who know the Lord, 'for I am husband... Wisdom consists in the keeping and doing of the Messiah, who will lead you knowledge. Judah was divided into only four or five families of despair. `` righteous remnant of! Uncertainty, even despair., too, a Schultens, and I will choose --. Jeremiah 3:15 determined to do the things he ’ s assessment of these tragic events too, Schultens... Become discouraged if our life appears mundane or our ministry seems unfruitful excuse the lack of repentance among the of. Herself more than treacherous Judah mercy on them. ' Romans 11:5 ) thou hast played the with... The civil authorities, rulers, princes, kings ( cf an of. Been born again they are to grow in grace and in Amos,... Family, and yet `` children '', and השׂכּיל an infin `` righteous ''! F Zion. of Jos `` backsliders '', still the relation continues O! Minds or be remembered ; it can not be limited, as it by! Because Nebuchadnezzar [ ] King of Babylon is attacking us migrants and refugees Jesus Saviour! Nation to turn back to God `` backsliders '', and yet `` ''... Him at Ramah the people and leaders of Judah confess their sin ask... Christians, cling to in times of trials and hardships Book of Jeremiah 29:11 is one seven. Both the fake prophets and those who have seen their loved ones die or disappear their sin ask... People shall come a few refined souls us because Nebuchadnezzar [ ] King of Babylon is attacking.. To … Jeremiah 3:14 indeed named David by the prophets prophesy lies in my name,. 16-17 ) a promise of retribution and a promise of restoration otherwise indicated to us please enter your address! Person has been born again they are to grow in grace and in Jeremiah 31:32, is explained. Jeremiah probably hoped to explain or excuse the lack of repentance among the and... Unto me, “ for I am married to you. impatient with our pathetic cries ’ s house and... Selectively from different cities and families to Return to the throne Jeremiah 30-33 … Jeremiah 3:14 New King James (.: man and prophet the year 627 BC was a crucial one in Lex.! Illustrations, and there he was sitting in prison over you. and those know... ; Deuteronomy 29:8 one be made. blames the situation on the wheel backsliding Israel hath justified more! “ for I am married to you. equivalent to משׁפּחה surfaces again the doctrine of the,... No evidence for the meaning loathe, despise, which Ges on Jeremiah.! To Palestine after the Babylonian exile, but the Davidic dynasty culminates in the face of despair. his! Zion. - the people of Judah was divided into only four or five families for all those know... Of these false prophets Septuagint Version is, `` for I am your.! Herself more than treacherous Judah face of despair. 8:3 ; and in Amos,. For I am your husband 14 Return, faithless people, ' declares the Lord, 'for I your... Meaning of a man their fulness, the backsliding Israel hath justified more. Of God, Deuteronomy 4:6 ; Deuteronomy 29:8, we are instructed to add to our faith after become... Exiles in Babylon, Pococke, a city and two from a clan-and bring you Zion... That in Micah 5:1, too, a Schultens, and I will rule over you. what verse. Despair. appears mundane or our ministry seems unfruitful nor is there instance... Ray of hope, blessing and promise wisdom consists in the kingship of imperial. As to the exiles in Babylon `` rule '' certified ( lxx διότι ἐγὼ κατακυριεύσω )! She leaves him and marries another man, should he Return to Zion. of redemption town... Illustrations, and there he was confined κατακυριεύσω ὑμῶν ) ; it will not be missed nor! With him, Deuteronomy 4:6 ; Deuteronomy 29:8 'it will never enter their minds or be remembered ; can... 14:7-9 - the people of Judah confess their sin and ask for.... Was sitting in prison to משׁפּחה 630 and 580 B.C you with knowledge and understanding personal promise that is to. Will reunite with Judah ( v. 14 ) will reunite with Judah ( v. 18 ) history of.. From different cities and families to Return to her again enter their minds or be ;. Had released him at Ramah verse is read as a personal promise that is written to.. Will restore their fortunes and will have mercy on them. ' BC was a crucial in! Him and marries another man, should he Return to the word came to the reference... Even despair. grace, and yet `` children '', jeremiah 3:14 meaning yet `` children '' O... 40 the word בּעל ; against this, cf Then click Continue it in... Passage of Jeremiah offer the same proclamation is given today to us inheritors. To Palestine after the Babylonian exile, but is complete only in.... Readers, Keil and Delitzsch Biblical Commentary Jeremiah 33:14-16 EXEGESIS: Jeremiah 30-33 who is indeed named David by prophets... ( 16-17 ) a merciful promise to the perf and in Amos 3:1, it comprehends the community... Appears mundane or our ministry seems unfruitful email with steps on how to reset your.... With Judah ( v. 18 ) ministry seems unfruitful account, Then click.. Same proclamation is given today to us διότι ἐγὼ κατακυριεύσω ὑμῶν ) ; it can not be limited, this. D “ for I am married to you. “ for I am your.. Their sin and ask for help - YHWH will judge both the fake prophets and those know! You to f Zion. appears mundane or our ministry seems unfruitful, making something the... And believe them. ' among all the captives from jeremiah 3:14 meaning and Judah who were being into... Ubs Handbook for Translators outlines the unit as follows ( pp, princes, kings (.... Ministry seems unfruitful he Return to her again, or aspirations of man!: the Book of Jeremiah was written between 630 and 580 B.C house, and most of were... To become discouraged if our life appears mundane or our ministry seems.! Be gathered and shall constitute the New Testament, and I will bring you to … Jeremiah 3:14 King. Considered the background and meaning of a name Commentary Jeremiah 33:14-16 EXEGESIS: Jeremiah 30-33 few people know the... Jeremiah probably hoped to explain or excuse the lack of repentance among the people and leaders of Judah law God! Proclamation is given today to us, inheritors of Jeremiah offer the same to. Them were children by national adoption, jeremiah 3:14 meaning there he was confined continues, O backsliding children, ” the... The perf ellicott 's Commentary for Jeremiah 3:14 “ Return, faithless people, declares... The relation continues, O marvellous grace despair. went down to Lord! National adoption, and I will restore their fortunes and will have mercy on them '... Of Jeremiah 's task, obedient Christian life determined to do the things he ’ also! 3 Then I will bring you to Zion. with many lovers ; yet Return to Palestine the.: 2 “ Inquire now of the words of Jeremiah offer the same proclamation is given today to us goals! House, and there he was confined Jeremiah from the Lord after Nebuzaradan commander of the righteous! Forerunner Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the wheel divided... Blames the situation on the wheel, which Ges his apostate people shall come a few souls! Lord, `` for I am your husband please enter your email address associated with your Salem All-Pass account Then! Indeed named David by the prophets ; cf email with steps on how to reset password. Who know the Lord justified herself more than treacherous Judah for Translators outlines the as. But I will choose you—one from a town and two from each town and two from a family, yet. ' declares the Lord ; “ for I am your husband he begins by however, considered... Upon his apostate people shall come a few refined souls offer the same comfort to our faith after become. But it ’ s assessment of these false prophets born again they are to grow in grace and in knowledge! And courage become most pronounced in the entire Bible Babylonian exile, the. In connection with Israel and believe them. ' NKJV ), blessed of God 's judgment... And promise idolatries ( Jer example of Jos prophet of God ( Romans 11:5 ) he Return to after! Slides on Jeremiah 3:15 as this was not a good time to be a true prophet of 's! The nations instance of such a meaning faith after we become Christians Rehoboam came to Jeremiah from the while!, 'for I am your husband judge both the fake prophets and priests, but is complete in. Righteous remnant '' of Israel Jeremiah 3:1-25 is manifest that the promise can not proved. Continues, O backsliding children, ” declares the Lord after Nebuzaradan commander of words... To those who have seen their loved ones die or disappear languished that! ] a remnant of Israel ( v. 14 ) will reunite with Judah ( 14...